It’s come to my attention that many (maybe even most?) of my fellow Catholics are a bit confused on the issue of voting. How do I know this? Because FACEBOOK, mostly. If any Catholic is on Facebook telling any other Catholic that he or she is in a state of mortal sin or hellbound for voting for Hillary Clinton (or Donald Trump, for that matter), that Catholic clearly needs a refresher course (maybe a first course?) on Catholic voting.
I can see why some of them would be confused, too, when you’ve got deacons preaching about whom to vote for and Bishops and priests making ill-advised and incorrect statements in the press and people putting unauthorized flyers in parish bulletins. I’ve seen and read about all of this, and you probably have too, and I’m not going to link to these folks to give them any more undeserved attention and the opportunity to spread more misinformation. (By the way, here’s what our Bishops have to say about such activities.)
Some of you have probably also seen voting guides from Catholic Answers or EWTN, and have (understandably) assumed that you could trust such well-known sources. But the ONLY authorized voting guide (and that includes this blog, which is why my advice to you is going to be backed up by authoritative links) is the Forming Consciences for Faithful Citizenship, published in every election year by the United States Conference of Catholic Bishops. That’s the ONLY document with the authority of the Magisterium behind it. If you haven’t read it yet, you haven’t done your homework and you shouldn’t cast a vote until you do.
You might also want to familiarize yourself with Catholic Social Teaching. And you are certainly going to want to read the section of the Catechism which deals with the formation of conscience. And it goes without saying that you should read about the candidates and their positions on issues of importance to Catholics, of course making sure to check your sources.
Frankly, I think the Church and its members would be in a lot better shape if we all spent more time reading the above documents and less on Breitbart News and Occupy Democrats. Particularly in matters of faith I would suggest spending more time on the Vatican and USCCB sites and less on LifeSite News and HuffPo Religion.
Anyway, I’m going to paraphrase some of this, but I am not a theologian and this is not an approved voting guide so you really ought to go to the links provided and read for yourself.
Short version: You can vote for anyone you want to, but not for the wrong reasons.
What does this mean? Here’s an example: We all know that Hillary Clinton supports legalized abortion. Abortion is an intrinsic evil that deserves the highest level of attention from Catholics. So if you vote for Hillary Clinton BECAUSE she supports abortion, that’s wrong. If you are a Catholic, you can’t do that.
Every candidate running this year has certain positions that run contrary to Church teachings. YOU CAN STILL VOTE FOR ANY OF THEM, as long as you are voting for the DESPITE these positions AND in the presence of PROPORTIONATE REASONS.
Back when he was still Cardinal Ratzinger, Pope Emeritus Benedict explained how this works. He’s a scholar and used lots of big words, so here is the simplified version: Voting for a candidate who supports an intrinsic evil (like abortion or racism) requires the presence of a proportionate reason.
In her wisdom, the Church so far has not defined what these proportionate reasons might be, although if you Google you will find plenty of Catholics expressing their opinions. But they are only opinions, and everyone will reach his own conclusions about this, according to his conscience.
But Trump is just AWFUL, you say. How could there be ANY reason proportionate enough to justify voting for him? Well, maybe a Catholic voter is convinced that Mr. Trump really has had a conversion of heart and is truly pro-life. Our next President will probably have the opportunity to appoint several Supreme Court justices. Mr. Trump has said he will appoint justices who will overturn Roe v. Wade. Faced with the possibility of ending the evil of abortion, this person feels he cannot in good conscience fail to vote for a candidate who might achieve this.
Still can’t understand it? Guess what? You don’t have to! It’s not your business how your fellow Catholics vote. It’s not their business how YOU vote! You don’t get to tell them they are going to hell and they don’t get to tell you that you are excommunicated.
One more quote from the Bishops: “We strongly urge all parishioners to register, to become informed on key issues, and to vote. The Church does not support or oppose any candidate, but seeks to focus attention on the moral and human dimensions of issues.”
And from our Holy Father, when directly asked what the American faithful should keep in mind while voting: “In electoral campaigns, I never say a word. The people are sovereign. I’ll just say a word: Study the proposals well, pray and choose in conscience.”
Being accused of being more Catholic than the Pope is not a compliment, y’all. Can we all take our cue from the Bishop of Rome and mind our own consciences–and our own business?
Thank you, Julie! I appreciate that.
Thank you so much!
What you’ve said is true. It seems like with social media, though, people aren’t content to just have opinions. We want to convert everyone to our way of thinking.
It’s also tricky because there isn’t a “have you formed your conscience” test for voting. The dopey vote counts just as much as the well-researched, agonized over vote. So we want to try and “educate” all the seemingly dopey people who would otherwise cancel out our “much smarter” vote.
The more we can discuss this topic without it devolving into name calling and violence the better.
Thanks for sharing!
I think educating people is great! That’s why I continue to post things about politics on my personal page–every now and again it seems like someone learns something and sometimes that is me! But more important to me even than changing the dopey votes is educating Catholics on their responsibility AS CATHOLICS to inform their consciences on voting as much as any other matter–even if after they do that, they are led to vote a different way than I would choose.