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Posts Tagged ‘history’

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Wow, y’all.  If you are interested in history you really need to visit Lebanon in the Forks Presbyterian Cemetery.  Honestly, my visit left me a little awestruck.

But let me back up.  Emily and I went walking Saturday, as we are wont to do.  We picked our destination off a list of Knoxville Greenways, and ended up on the Holston River Greenway, which we had not visited in years.  My pictures from our walk will probably turn up in another blog post, but it’s not a super-long trail and we weren’t ready to go home when we finished walking, so we decided to drive around for a bit.

Now, I’ve lived in Northwest Knoxville, West Knoxville, South Knoxville, North Knoxville, and now Northwest Knox County, but never in East Knoxville.  So this is always a fun area for me to explore.  And as we drove I remembered that I’d seen a cool old cemetery somewhere across Boyds Bridge.

We found it on Asbury Road, right at what signs warn drivers is a “non-negotiable turn,” which also happens to be right at the Forks of the River (where the Tennessee splits into the Holston and French Broad, for those who don’t know).  Lebanon in the Fork is what it’s called, and it lays claim to the title of oldest cemetery in the county.

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The church that once stood there is gone now–burned in a 1981 fire–but its predecessor was built on this site before Tennessee was even a state (1793).  And people were being buried here before then–trappers, hunters, and soldiers–although their graves are unmarked.

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Mrs. Elizabeth Carrick’s grave is marked, though–and hers is the oldest marked grave in the county.  According to an 1875 history of the church penned by Dr. J.G. M. Ramsey:

Among the first Christian interments here was that of Mrs. Carrick.  It occurred on the day of the contemplated attack upon the infant Knoxville by the Indians, Sept., 1793.  All the inhabitants who would bear arms had gone to its defense, and relations and remains of Mrs. Carrick were brought down in a canoe, on the Holston River and deposited in the church yard, attended and buried by women only.

Another grave of note is that of Francis Alexander Ramsey, father of the aforementioned historian, builder of Ramsey House, and Tennessee–or should I say FRANKLIN–statesman.

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Inscription on Ramsey’s grave

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Ramsey’s grave from the side, showing his wife’s inscription

The cemetery is overflowing with Ramseys, actually, including the historian, as well as quite a few McNutts, some Dicksons, and many other interrelated families.  The last burial here took place in 1976, but the majority were during the 1800s.

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There are a number of epitaphs that I’m sure would be delightful, but they are just too old to read.  There are also some unique carvings.

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We’ve got war heroes here from three separate conflicts.  The Ramseys’ Confederate sympathies landed them in deep trouble, according to the histories I consulted.

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I don’t know the story of the fellow buried below, but I’m imagining that he died as a victim of the Gold Rush.

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I’m not going to waste too much time complaining about the condition of a 200 year old graveyard that hasn’t seen active use in a hundred years, but I really wouldn’t need to anyway because this place is mostly in great shape.  There are a few overgrown graves and the steps that once led into the cemetery are impassable (but they’d be inaccessible at this point anyway), but over all this graveyard is being well cared for.

There is no fence around the churchyard, which is surrounded on all sides by property belonging to the quarrying operation further up Asbury Road, but there are obstacles in place should you try to wander too far:

 

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Dr. Ramsey’s history describes the site like this:  “[T]he site for the church edifice was an eminence in the center of a beautiful grove of cedars and other trees, covered by vines forming a dense arbor and a shady bower which excluded the sun.”

At least one of those cedars still stands, and the eminence on which the graveyard sits makes for some impressive views.

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This is just a lovely cemetery that anyone with an interest in Knoxville history will enjoy.

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“Sometimes I think, what if I don’t feed

When a vampire’s abilities and defects never fully develop, taking on the head of England’s biggest vampire sect could be a bad idea.

Ever since he was turned, John Grissom, bacteriologist, has worked to find a cure for the disease. A powerful peer of the realm approaches him about research into the immunological properties of vampire blood, but Grissom discovers a far more gruesome scheme at play. He, his newly acquired assistant Henrietta, and the Prussian Van Helsing, a veteran vampire hunter in the employ of the Foreign Service, must seek out the elusive vampire lord before he sets in motion a domino effect leading to Napoleon’s successful arrival on British shores.

I recently was offered the opportunity to read and review Order of the Blood:  The Unofficial Chronicles of John Grissom by Page Zaplendam. (Full disclosure: I received a free copy of the ebook but my opinions are my own.)

Now, y’all know I love to read.  And I have always enjoyed historical romances and fantasy.  This book has both.  Still, I was a little skeptical when I began to read.  After all, there have been a lot of vampire novels written recently.  What more could there be to say?

But John Grissom is not your typical vampire: debonair, bloodthirsty, seductive, and headed straight for hell.  Nor is he a modern vampire: gorgeous, angsty, tortured, all-powerful.  Instead he is a Catholic gentleman of the past (England, 1809), a scientist living with what he believes to be a disease, subsisting on the blood of animals and feverishly researching to find a cure.  Moreover, he still needs his glasses, is not super-strong or super-fast, and has no problem with daylight.

And he isn’t the only unwilling vampire attempting to live a virtuous life–indeed, the opening scene of the novel takes place at a support group meeting for the Afflicted, which will look very familiar to anyone who knows the format of an Alcoholics Anonymous meeting! It is there that he first spots Dr. Isherwood and his daughter, Henrietta, who will become his assistant and ally and possibly more than that in the future–I’ve been promised there are sequels on the way!

Besides introducing us to the main characters, including an ancestor of the famous Van Helsing, the novel is full of political intrigue and plotting that Grissom, an unlikely action hero, must attempt to thwart.  Zaplendam knows how to paint a picture of the era–the characters are clearly of their time (while still being relatable) and I loved all the little details such as the use of appropriate slang terms.  You can tell the author did her homework–she didn’t just plop modern characters into an old-fashioned setting.  I also appreciate that Grissom is a moral vampire whose Catholic faith and the state of his soul are important to him

This is a short novel, but every word counts.  A lot happens in this book and I am impressed by Zaplendam’s ability to world-build and create distinct–and likeable–characters with such economy.  I was sorry to see the story end and the first thing I asked the author was if there would be sequels.

I don’t want to spoil the story for you by saying any more.  Instead, I’ll share what I learned from the author herself when I interviewed her after reading the book.

Q: How long have you been writing fiction? Is this your first published work?

A: I have been writing fiction with the intent of becoming an author for at least seven years. It’s been difficult to fit it in when I have so many other time commitments. This is my first published fiction piece, the first of many.

Q: Why have you chosen to use a pen name? 

A: For a variety of reasons, but mainly to protect my family – publishing is so very public – and because I write in multiple genres.  Like other authors, I decided to use a pen name to help with creating and maintaining a specific author identity. Once I publish in a different genre, it will be under a different pen name.

Q: How does your Catholic faith inform your writing?

A: Excellent question. In regard to this book specifically, it always bothered me that in the vampire narrative, there was no exercise of free will. Our faith teaches us that we have free will; we can either cooperate with God’s graces or deny them. But becoming a vampire via the usual method – where one is turned against one’s will – seemed unfair and simplistic. 

Imagine a Catholic man, a hard-working, Mass attending father of a family. Coming home late one night he’s victimized by a vampire – and all of a sudden he’s an evil, murderous vampire? Not only does the individual not will to become a creature of evil, participating in evil, but how many people do we know that are evil for evil’s sake? We are far more complex than that. 

So I wanted to show the struggles that are likely were the vampire narrative actually a possibility. I re-imagined it this way, as a disease, because our faith teaches us that it is an impossibility for anyone, even Satan, to make our moral choices for us. A disease was the most rational explanation for vampirism, in order to explain how an individual could be affected by vampirism without it inhibiting their ability to exercise their free will. 

Ultimately, we must choose the good. Faced with the difficulties of requiring blood to survive, the age old moral question of taking another’s life for the sake of maintaining one’s own life, comes into play. Given the recent revealing videos on Planned Parenthood, I find this question to be especially relevant since it is one of the biggest justifications for abortion (life of the mother).

In the broader sense of how Catholicism informs my writing, I have to say ‘treatment of subject.’ As a Catholic writer, the final outcome of a story must be a moral outcome. Even if the writer is dealing with immoral elements, or temptations to sin, or perhaps even engages in sinful things, or is torn about the immorality of a given situation, the final conclusion, the takeaway as it were, must be reflective of objective morality (which Catholicism has the exclusive right to determine). In that respect, a Catholic writer can never justify premarital sex or divorce in their writing, or write about it in such a way that it would propose an occasion of sin for the reader. At times, it can take delicate handling, more so when using romantic elements. 

Q: What are your literary influences?

A: There are so many, but in particular Jane Austen and Charles Dickens. I don’t know that they have influenced my writing so much as they have influenced me and the things I love (which in turn influence my writing, so I must think there is a correlation there.) One can’t escape modernity though. We are a product of our age. And I really like that we can write things now in ways that would have been considered unacceptable in times past. I can start a sentence with ‘And,’ I can have my characters express what they are really thinking without the imposition of social restraint (as one sees in 19c novels for example). Of course, there is a certain artistry to being able to write within given parameters, no doubt. But I really enjoy being able to write in my own voice, which finds a lot of humor in a realization of the obvious.

Q: Why romance? Why vampires?

A: I was torn about what genre to place this in. Is it a historical? A paranormal? A romance, per se? The romance aspect of it was intended from the outset to be a side story, and I think I accomplished that. What can I say? At heart I am a romantic. I especially love the idea of how complicated life could get for an individual suffering from a disease that might endanger the loved one. There’s a lot of fodder there for conflict and drama, a writer’s dream really. 

And vampires because I haven’t yet come across a vampire narrative that really satisfied me. Vampirism is an extremely old narrative historically, almost medieval, and it was a response to the inability of medieval man to explain certain events. Vampires were among the ‘bogeymen’ of old. As far as folk villains go, a vampire is nearly iconic. As one who really loves folklore and fairy tales, that in itself was enough to intrigue me. 

Q: Vampires are ubiquitous in popular culture.   Is it a fair criticism to say that there’s nothing new to say about them?

A: I’ve often asked myself that same question about fiction as a whole. There are just so many books out there. What new thing could possibly be written? And the truth is, we aren’t writing new things in the sense that we are bringing something new to the table. It’s more like discovering a new facet of the same gem. We are dealing with the same old human nature, but we can arrive at new insights into that nature. That is the artistry of being a writer no matter the genre, no matter the subject matter. And all the more reason for fiction to be written from a Catholic moral perspective. Of anyone, Catholic writers are in the best position to understand the human soul and human nature, because we have the true (Catholic) understanding of it. 

Vampires are ubiquitous, sure, but in so far as a re-imagined vampire narrative can act as a platform for revealing the complexities of what it is to be human, I think there is room for development. 

Q: What about the sexual undertones of vampirism?  (SPOILER) At the same time that John assured Henrietta’s father that nothing happened between them—meaning nothing sexual—I felt that the intimacy of the sharing of blood was akin to the intimacy of a sexual act.  

A: That’s a provocative question (no pun intended), thank you. Part of vampire lore includes the power of the vampire over the victim, his ability to influence his victim and subject him. It is an invasion, not only physically, in the sense that the person is physically subjected against their will, but it is also a psychological invasion. I didn’t want to discount that aspect, but I wanted to be able to explain how it worked to some degree. 

While nothing happens between John and Henrietta that would endanger her physical purity or mental/spiritual innocence, we see a sudden jump in their knowledge of each other. This jump would normally come after greatly increased association with each other (which in turn would typically only occur if they were courting), so it puts an unorthodox (for the time period) sort of intimacy between them that creates tension. Not only do we have a physical attraction there (we are attracted first with our eyes), we also have increased awareness of what makes the other person tick. Evil vampires are going to use this to their advantage. Grissom, as a man of honor, feels like he knows more than he has a right to know.

Q: Some Catholics would opine that to write about vampires is to dabble in the occult.  How would you answer such a criticism? 

A: I think a thing is what it is, only if that is what it is. 

In other words, if something is in se occult, than it can’t be otherwise. If one were to present a Ouija board, something which in se deals with the occult, as possibly not such a bad thing, yes, it would be dabbling in the occult. But I don’t believe vampirism necessarily falls under ‘occult.’. First, because vampires begin as humans. In my book, they retain their humanity. Like I said, the idea that man can lose his free will through no fault of his own is actually against Catholic teaching. The Unofficial Chronicles is a recognition of that by re-imagining vampires as humans with a free will. 

Secondly, would we say that a movie such as the Exorcism of Emily Rose dabbles in the occult? It deals with the demonic, it’s for entertainment. The occult, so far as I understand it, requires a glorification of or at least an impartiality towards the demonic. But treatment of subject. A writer can have a character who is a satanist – as long as that satanism is presented as an evil and that satanist as a sinner. In the Exorcism of Emily Rose the demonic is unquestionably recognized for the evil it is and the possession case is merely the vehicle, the background, to the greater drama of the trial. It is because of that that it is acceptable to Catholics. Juxtapose it against the The Exorcist, which relies on the sensationalizing of a possession case for its entertainment. 

I think those are the major differences between my novel and many of the vampire novels that are out there. In my novel, vampirism is not in se part of the occult, but a disease which does not in se produce a demoniac, and it’s the vehicle by which the greater story is revealed. 

Q: What’s next for John Grissom? 

A: Like the first book, book 2 has mystery, suspense, and bit of romantic drama. We see him using his defects as strengths and discovering new things about himself. I decided to go North into Derbyshire, for several reasons, one among them being that that’s where Pemberley is and I wanted to give a nod to Pride and Prejudice, one of my favorite books since I was a teenager. But the thing I am most stoked about is the new paranormal threat Grissom will be dealing with. It’s very exciting. And a shade gruesome, like book 1.

Page Zaplendam is the pen name of a writer of speculative and fantasy fiction. Page does not believe in vampires, or that the world will end in the immediate future. Then again, truth is always stranger than fiction.

To learn more about Page and her writing, check out the links below:

Website: www.pagezaplendam.com Facebook: www.facebook.com/pagezaplendam

And I encourage you to purchase the ebook!

Either here: Buy Order of the Blood (ebook) or Paperback from Amazon

Or here:  Buy Order of the Blood from Smashwords

Cover - crte version 4 correct bleed resolution

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What better day than the Feast of All Souls to write about a cemetery? I may seem a little strange the rest of the year but today I am on topic and I have a beautiful graveyard to write about.

You may remember that my last graveyard story was very sad, about a cemetery whose history is lost and whose inhabitants seem forgotten.   But not all graveyards are like that.  If you’ve been reading along, you’ll know that each location has its own atmosphere and its own story.

Hickory Creek Cemetery, located next to Mount Pleasant Church on Buttermilk Road in West Knox County, is a HAPPY cemetery.  And it was a happy accident that I went there some weeks ago.

Emily and I were out walking at a park we’d never been to (about which more another time!) and we decided to ask Siri if there were any cemeteries nearby.  She directed us to Hickory Creek, and I could tell right away that it was a special place.

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For one thing, it has something living there, or at least hanging out, and I don’t mean a ghost! I’m sure you’ve heard of a junkyard dog, but how about a graveyard cat?

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It was hard to stop taking pictures of this photogenic little fellow.  Isn’t there something comforting about the idea of a cat sleeping cozily on your grave, or is it just me?

And then this happened:

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Plus this is a well-cared-for graveyard in a beautiful natural setting.

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Naturally, there were some broken stones.  I’ve come to realize that these things happen with the passage of time.  The oldest grave I saw in this still-active cemetery was dated 1801.

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And yes, there were babies and little children:

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This little girl died almost exactly 100 years before the little girl whose grave, above, lies in the newer part of the cemetery.

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This baby boy got a larger than usual monument to his short life.  This picture also shows one of the residents located next to the graveyard.  If I were going to live next to a cemetery, I’d pick this one.  And there’s that cat again!

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Gone to be an angel . . .

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Asleep in Jesus . . .

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Someone decided to purchase a new stone for this little boy.  Perhaps a brother or sister who still remembers and misses him?

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Long epitaphs are a prominent feature of this cemetery.  Unfortunately, they are hard to read even in person, so I hope you’ll be able to decipher even a few:

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Detail from the above stone:

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The rose may fade, the lily die
But flowers immortal bloom on high
Beyond the taint of sinful powers
Our son is safe in Eden’s bowers.

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I have fought the good fight, I have finished the race, I have kept the faith.

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To live in loving hearts is not to die.

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Detail from above stone:

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Thy life was beauty, truth, goodness, and love.

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I love the stone below and imagine that this old lady was much loved.

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Couldn’t ask for a better epitaph than this:

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Simple though it may be, the inscription below brought me to tears:

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I hope I am imparting a little of the flavor of this place to you . . . it felt to me like the people who rest here lived good and full lives, that they were loved in life and are remembered in death.  That’s why it felt like a happy graveyard to me.  But there’s more!

This cemetery is also rich in history:

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The place is simply teeming with Hardins, starting with this famous fellow:

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Courtesy of Wikipedia, here’s the text of his memorial in full:

JOSEPH HARDIN
FARMER-SOLDIER-STATESMAN

Born April 18, 1734 in Virginia of English Ancestry.
Died July 4, 1801, in Hardin Valley, Tennessee.
A strict Presbyterian, stern and fearless in discharge of duty.
Loved and trusted by his friends, feared by his enemies.

PIONEER-PATRIOT-PATRIARCH

Major 2nd N.C. Minute Men, Salisbury District, 1775.
Captain Tryon Co., N.C. Light Horse, Cherokee Expedition, 1776.
In battle of Ramsour’s Mill and at Kings Mountain, 1780.
Colonel for Western Counties (Tenn.), 1788.
Lost three sons in Tennessee Indian Wars.

Member Committee of Safety, Tryon Co., N.C., 1775.
Member Provincial Congress at Hillsborough 1775 and at Halifax 1776.
Member General Assembly of N.C., 1778-79 and (from Tenn.) 1782-88.
Organizer State of Franklin, Jonesboro, 1784-1785.
Member General Assembly, Territory South of the Ohio, Knoxville, 1794.

For his military services during Revolutionary War and Indian Wars he received in 1785 from North Carolina,
3000 acres of land in the middle district, now Hardin County, Tenn. named for him.

Check out this gentleman below, one of the original Tennessee Volunteers!

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Pioneer settlers:

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Died in the Second World War:

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Mr. Lovelace’s grave above gives me an opportunity to take you down the hill to the newer part of the cemetery where folks are still being laid to rest today.  Now, this is one of those graveyards where all the names are recognizable to anyone who lives in the area–Lovelace Road, for example, is close by, and of course Hardin Valley is a large community.  Some of the names I saw repeated over and over again: Bridges, Davis, Duncan, Fain, Grubb, Hope, Liles, Rice, and Williams.  And the really neat thing is that those names are still turning up at the “modern” end of the cemetery, emphasizing the history of this community and the part these families continue to play in it.

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This is a long post with a lot of pictures.  I want to share just a few more of stones that I found interesting or unusual.

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I’ve never seen this marbled effect before, but it’s pretty.

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Here’s something else I’ve never seen:

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Yesterday at Mass Father Haley told us about the Polish custom of gathering at the graveyard to picnic amongst the graves of dead relatives  He described a daylong celebration, a joyful occasion.  Hickory Creek Cemetery is just the kind of place I would pick for such a party.

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HC 29For more of my cemetery adventures, visit this link.
NaBloPoMo November 2015

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If you live in West Knoxville and like shortcuts, you’ve driven past it hundreds of time–this old, old graveyard not quite at the corner of Westland and Ebenezer, sitting right in front of the driveway to the Maple Grove Inn.  Nameless, signless, churchless, this cemetery has been a final resting place for Knoxvillians for about 200 years, and is still being used today.

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It has a name, actually, although I had to look elsewhere to find it–two names, really, depending on your source.  KGIS calls it Ebenezer Cemetery; Find-a-Grave calls it Cedar Springs.  KGIS lists the cemetery itself as the owner; other sources indicate that it is owned by Cedar Springs Presbyterian Church, which locals will recognize as a prominent congregation with a large complex of buildings a mile or so north of the cemetery.

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If Cedar Springs owns it, you wouldn’t know it from their website.  I was disappointed by the absence of any reference to the history of the cemetery or even to the history of the church–which surely must be a rich one after 200 years.  As you can see above, whoever owns it no longer maintains the sign that once indicated (I presume) grave locations.

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Maple Grove Inn (where I have attended a wedding or two in the past) is no better.  Their website says nothing about the history of the home and the people who once lived there, let alone anything about the cemetery, despite the fact that at least some of its people are buried here:

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This isn’t going to be one of those posts where I complain about the condition of the cemetery.  At least someone is mowing this one regularly.  Sure, there are a few broken stones, and some of the plots could use some hand weeding, but relative to some of the places I’ve visited, it’s in decent shape.  There are broken and unreadable stones, and a lot of bent wrought iron, but I suppose that’s to be expected in a place of this age.

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The many wrought iron encircled plots are a highlight of the cemetery.  Just take a look:

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I didn’t find as many graves of babies and little children as usual, but probably that’s because so many of the old stones are illegible.

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A precious one from us is gone
The voice we loved is still
A place is vacant in our home
Which never can be filled.

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Now her little voice is silent

And her dear head lying low

How I miss my precious darling

God in Heaven can only know.

How often does our thoughts on this silent tomb rove.

And when I say illegible, don’t think I am exaggerating:

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Check out (if you can decipher it) the inscription below–laid to rest in Knoxville, this person started out life in Iceland.  I would love to know what prompted a move to Tennessee.

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I love the hand-lettered stones.  Just imagine someone in the throes of grief making this stone to ensure the protection of the memory of a loved one.

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Here’s another one that looks like there might be an interesting story behind it.

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I’ve shared some poetic epitaphs above, but even the shorter ones will touch your heart.

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An honest woman here lies at rest

As e’er God with his image blest

If there’s another world, she lives in bliss

If there is none she made the best of this.

Friendly graveyard tip:  If you want to make sure your stone remains above ground and readable, don’t get one of these.  Just don’t.  You may think that you’ve picked a well-maintained cemetery and don’t have to worry about this kind of thing, but you never know.

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This is one of the earliest graves here.  Since the church was established in the late 1700s, I don’t know where they were burying people before that, but the earliest burial here was 1821.  The most recent was 2015.

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I’m sharing this because so far I’ve never seen another stone like it!

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That’s one of the fun things about cemeteries this old:  the variety of stones you encounter.  I thought this one was especially pretty.

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Many of the bigger cemeteries in Knoxville–Woodlawn, for example–have a special section for the original part of the cemetery where the older graves are.  What’s nifty about this one is that it’s all mixed up, resulting in juxtapositions like these, which I also love for the diversity of the folks who have come to lie here in more recent years:

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Here’s a name I recognize, and you will too, since Peters Road is just a few blocks away.  I am sure this cemetery is brimming over with people important to the history of the area–it would have to be, with its age and size–and it was frustrating not to be able to read so many of the stones.

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Presumably this is a member of the Baker family whose house is thankfully preserved as a restaurant at the corner of Peters Road and Kingston Pike.

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Here’s another name I’ve seen around the area, and someone is still leaving flowers on this 114-year-old grave.

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Here are some cool memorials to long-ago veterans:

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As I’ve said, many stones are unreadable in this graveyard, but luckily for us there is Find-a-Grave.  So I can tell you that some of the more frequently occurring names here include Beal, Bean, Bond, Brown, Coker, Medlin, McClellan, Nelson, Peters, Stone, Swan, Tillery, and Walker, some of which should sound familiar to anyone local.

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Victory Chapel Baptist Church (formerly Ebenezer Methodist Church, the successor of which–I’m assuming–is just on the other side of Ebenezer Road) stands right across the driveway from the cemetery, and it, too, has a graveyard–small, flat, immaculately kept.  You’ll see many of the same names here, and in fact it looks to me as if a few people were relocated here at some point.  I was very surprised when I was doing my bit of research on Find-a-Grave that I have a friend buried here.  Also, Conrad Cook, a noted gospel singer and songwriter, rests in this cemetery.

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So, in sum, this is a lovely historic cemetery and I enjoyed my visit there.  But my time there was tinged with sadness too because this is a place that could be–and should be–so much more.  See, whoever this cemetery belongs to, as old as it is it really belongs to all of us with ties to this area, because it’s our history too.  And when we can’t read the stones, that history gets lost.  The PEOPLE get lost.  That’s a tragedy and it doesn’t have to be that way.

Obviously there used to be a sign here with at least some information.  How much would it cost–both in money and time–to put up a sign with a name of the cemetery, maybe a plaque with a little of its history, and a list of who is buried there and where their graves lie?   What can those with the responsibility for taking care of graveyards do to ensure that when we inscribe the words “Gone but not forgotten” on a stone, we are telling the truth?

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If you enjoyed this and want to read more of my cemetery stories, you can find them HERE.

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You know by now some of the reasons I like to visit graveyards:  the beauty, the history, the sense of peace I find there.

Well, sadly, my most recent cemetery visit left me feeling not enlightened and peaceful but ENRAGED.

I should have been more prepared, since I was told my the person who provided directions to this unmarked, off-the-beaten-path graveyard that he didn’t want to publicize its location due to past vandalism, but I was still taken aback by what I found.

Let me back up.  We found the trailhead without difficulty.  Our informant had told me that he himself went through and cleared the trail some years ago, for which we were grateful.  Passage is still relatively easy, and his directions were quite clear.

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We enjoyed wildflowers–and dodged MUCH poison ivy–along the way.  There were signs of human life left behind too, including several partly destroyed wooden structures the purpose of which I cannot even guess at, but of course I am curious.

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And then, at the top of a hill, by an impressive white oak tree, we found the graveyard–or what was left of it.

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This historical family graveyard, with graves dating back to 1840, has been systematically and brutally vandalized.

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As you know, I’ve written extensively about the problem of cemetery upkeep.  I’ve seen many neglected cemeteries with stones broken my the elements (or even cows!) or grown over with vegetation, but I’ve never seen anything like this.

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What kind of people think it’s fun to destroy not only a bit of their own local history, but basically wipe out the last remaining evidence that a living human person once walked the earth?  To me it’s almost like killing the person for a second time.

Go, if you would, to this find-a-grave entry to read a little about a wonderful man whose grave was desecrated, and wonder at the kind of people who would do this to his final resting place.

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I hope that when they are older and contemplating their own mortality they will look back on what they must have viewed as harmless hijinks with shame.

The rest of my cemetery blogging can be found right here.

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Since I was a little girl visiting the old churches in the Smokies, I have enjoyed exploring graveyards.  But in March 2014 I took this interest to the next level when I started visiting, photographing, and writing about cemeteries on a regular basis.  I try to tell a story, talk about what feelings or ideas a particular graveyard inspires for me, and include information about the history of the cemetery and some of the people who rest there.

The purpose of this post is to collect all the links to those stories to make it more convenient for interested readers.  I’m also including a “teaser” and a favorite picture. (You’ll notice the quality of the pictures improves as the months go by–at least I think so!)

Dust to Dust

In this first post, I visit Byington Cemetery and Ball Camp Pike Baptist Cemetery, both in Northwest Knox County.

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Graveyards and Country Roads

Brimer Cemetery and Beaver Ridge Cemetery, which are across the road from each other in Northwest Knox County, are covered in this post.

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A Visit to Third Creek Cemetery

This Northwest Knoxville Cemetery inspires thoughts on the huge problem of cemetery upkeep.

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And This Is Why They Call It Gallaher View

Beautiful views abound in this popular post about Edgewood Cemetery in West Knoxville.

An Afternoon at Grassy Valley

Grassy Valley Baptist Church Cemetery in West Knoxville is a reminder of a time when the Kingston Pike area of West Knoxville was still a grassy valley.

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Dutchtown, Loveville, Graveyards, and Progress

This post muses on how graveyards like Concord Mennonite Church Cemetery maintain oases of beauty amidst development in West Knoxville and elsewhere.

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Graveyard Roundup

In this post we visit cemeteries in South Knoxville, Northwest Knox County, and the Great Smoky Mountains.

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Island Home Baptist Church Cemetery

Here we cover a South Knoxville Cemetery in the historic Island Home neighborhood.

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My First “Foreign” Cemetery

This cemetery is farther afield–I took these pictures while visiting my son at Notre Dame.

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The Mystery of Lebanon Cemetery

Another Northwest Knox County cemetery that I found with the help of Siri, and the history of which is a little obscure.LC 8

A Churchyard without a Church

Located in the Solway community, this African-American churchyard is missing its church, but people are still being laid to rest at Branch Hill Methodist Cemetery.

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What’s in a Name

Mount Pleasant Baptist Church Cemetery is another African-American cemetery, this one no longer active, located in West Knoxville.

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Rocky Hill Baptist Cemetery

This surprisingly large cemetery lies in the heart of the Rocky Hill community.

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The Living and the Dead

In which I explain why and how I write my cemetery stories, in response to a minor uproar caused by my prior post.

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Byrd’s Chapel, Old and New

This graveyard in West Knox County is one of the prettiest ones I’ve seen.

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One Cemetery, Two Names

I’ve driven by this tiny graveyard on Oak Ridge Highway thousands of times, and it was exciting to explore it at last.

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Stanton Cemetery

You’ll find this graveyard along a trail in the South Knoxville Urban Wilderness.

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An Autumn Afternoon at Holloway Cemetery

This “pauper’s cemetery” in West Knoxville is overgrown but picturesque, at least in the autumn.Holliway 27

Smoky Mountain Graveyard

You’ll have to climb a steep hill to find this small family cemetery on the Gatlinburg side of the Smokies.

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A Grey Afternoon at Grigsby Chapel

This Methodist cemetery is in the heart of Farragut.

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Stoney Point Baptist Church Cemetery

This is a charming and well-kept graveyard in the Hardin Valley Community.

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The Desecration of Davenport Cemetery

In which I tell the sad story of a graveyard that has succumbed not to age or neglect but to deliberate destruction.

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Cedar Springs Presbyterian Cemetery: Forgotten But Not Gone

In which I profile a very old cemetery that I would like to see highlighted for its history.

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Middlebrook Cemetery: The One That Made Me Sad

In which I explore a cemetery with a sad and mysterious history.

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Graveyards Can Be Happy Places: A Visit to Hickory Creek

In which I write about a lovley cemetery rich in history that will leave you feeling joyful, not sad.

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I will add to this page every time I write about another cemetery, so you can bookmark it to make sure you don’t miss anything!

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I love Ball Camp Pike.  Maybe someday I will write a post in its honor.  It’s a beautiful road, with a rich history and something interesting to see around every bend.  Like this cemetery.

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You can call it Murray Cemetery (its official name, according to KGIS) or May Cemetery (which makes more sense, as its on property that once belonged to the May family).  Either way, it’s a charming little graveyard, especially in the fall.

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My first encounter with this cemetery was exactly 30 years ago.  I wasn’t there to look at graves, though–I’d come to the DMV to take my driving test.  At that time, the little building next to the graveyard was a DMV location.  These days it’s a church, Knox County having sold it to a Methodist congregation in 1990, although it’s changed hands twice more since then.  The county acquired the site in 1930 from the Galbraith family, and judging from appearances, it started its life as a school. [UPDATE:  Lillian A. Pedigo School seems to have been its name at some point.]

May 30

Thirty years ago, the cemetery was so overgrown as to be barely visible.  It’s been nicely cleaned up since then.

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The oldest stone here is dated 1820, but upon closer inspection you can see it was erected in 1856.  The next burial is 1857, so perhaps that’s closer to the time burials began to happen here.  There are many in the 1860s and later, and although the last one took place in 1942, the most active period ended in the 1920s.

May 18

Baker, May, and Murray are the most well-represented names here.  Y’all, I love taking pictures in the fall so much.  Everything is so pretty that I couldn’t crop out all the colors and make these pictures as big as I usually do!  So I have added a couple of detail shots so you can read inscriptions.

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Here are a couple more interesting stones.  Note that in the first picture the footstone is also a stump to match the headstone.  I’ve never seen that before.

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I haven’t forgotten about the babies, although there were not as many here.

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Besides my DMV adventure, I drove by this cemetery almost every day for the first 18 years of my life.  It’s just down the street from Cumberland Estates, where I grew up.  I’m so glad I finally stopped.

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