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Lorelei and I had the opportunity this week to join in a local march in support of refugees and immigrants.  This peaceful and patriotic event began in Market Square–Knoxville’s downtown gathering spot–with a silent vigil.  Then all of us–over 1,100 people, in the middle of a weekday!–marched to the City-County Building for a brief rally before a delegation carried letters opposing the President’s Executive Order to the lawmakers within.

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As we made the 25-minute drive from our home to downtown Knoxville, I made sure Lorelei understood what we were marching about.  We talked about the signs she had made and what they meant.  We talked about the Corporal and Spiritual Works of Mercy, and the Beatitudes, and the Sermon on the Mount.  I told her that when we turn away immigrants and refugees, we are turning away Christ.

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But we didn’t just talk about religion–we had a civics lesson too.  We talked about the principles our country is founded on, and how it isn’t unpatriotic to try to hold the country to those values.  We talked about the importance of letting our representatives know our position on this and other issues, and on how people coming together can bring about change.  I told her about Yassin Terou, a Syrian refugee who found success here as a restaurateur and has made it a point to give back to his adopted community.  We talked about the message on the Statue of Liberty and about the American dream.

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This wasn’t Lorelei’s first protest–she has taken part in many a March for Life–but this is the first time she knew what she was protesting.  She’s 12 years old, with little patience for or experience with being silent, but she made me proud.  She remained quiet, paid attention, liked pointing out all the signs (she was our sign-maker), and enjoyed the chanting we did at the end of the march.

Lorelei carried this sign:

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It was inspired by the lyrics of the Marty Haugen song.  It’s slightly heretical for singing in church in my opinion, but some of the words seemed tailor-made for this occasion:

Let us build a house where love can dwell
and all can safely live . . .
here the love of Christ shall end divisions.
All are welcome, all are welcome,
all are welcome in this place . . . 
Let us build a house where hands will reach
beyond the wood and stone
to heal and strengthen, serve and teach,
and live the Word they’ve known.
Here the outcast and the stranger
bear the image of God’s face;
let us bring an end to fear and danger.
All are welcome, all are welcome,
all are welcome in this place.

My favorite part of the gathering happened almost at the end, when we recited The New Colossus together.

The New Colossus

Not like the brazen giant of Greek fame,

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

“Keep ancient lands, your storied pomp!” cries she

With silent lips. “Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!”

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I can’t recite that under the most ordinary of circumstances without crying, and those were not ordinary circumstances.

After that, much of the crowd dispersed, chanting “This is what democracy looks like!” And it is.

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That’s what a Facebook friend of mine asked the other day.  It’s no secret that there are lots of liberal Christians but in recent years they’ve been loath to use the Bible to make political points.  The reasons are many, ranging from a strong belief in the separation of Church and State all the way to simply being on the side of an issue that Scripture doesn’t support (which is why faith should transcend party for Catholics, just saying).

But in the present heady moment the “liberals” have all the Scripture on their side, and pretty explicitly too.  Conservative Christians suddenly find themselves in the uncomfortable and unfamiliar position of being targeted by the very pointed words of Christ when they try to defend the recent Executive Order.

Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’  Then they themselves also will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?’ Then He will answer them, ‘Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’” ~ Matthew 25:41-45

So perhaps it’s very natural that religious folks who lean liberal politically are excited to be able to demonstrate that they read the Bible too, and that they’ve taken these parts of it to heart.  Many American religious leaders have been quick to speak out against the Executive Order, which actually violates the religious freedom of American Christians who are called to welcome the stranger and are being prevented from doing so.

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Protesting is as American as the Boston Tea Party.  The First Amendment to our Constitution includes the rights to speak freely, to assemble, and to petition our government for redress of grievances.  That sounds like a pretty good description of a protest march like the Women’s March in Knoxville which I attended today.

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Dictionary.com defines patriotism as “devoted love, support, and defense of one’s country; national loyalty.”  Today’s pre-march ceremony began with the Pledge of Allegiance.  Many marchers carried American flags.  (I heard one of them expressing concern about whether it was disrespectful that his flag was getting wet in the rain.)  

Can I rage for a second here?  Protesting is NOT whining, it’s NOT being a sore loser, and it’s certainly NOT unpatriotic.  People gather in peaceful protest BECAUSE they love this country, because they believe in its ideals, and because they want it to be better. (Our new President has spent the past two years talking about how terrible this country is and how we need him to make it great again.  Was that unpatriotic?)

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On January 27, 2017, pro-life marchers will gather in Washington to voice their disagreement with this country’s abortion laws.  These marchers want abortion legally banned.  They disagree with Federal, State, and local laws allowing abortion and deplore Supreme Court decisions which have upheld those laws.  They believe in the ideals of this great nation–the ones guaranteeing life, liberty, and the pursuit of happiness–and that they should apply to everyone, born or unborn.  They think the United States of America can and should be better.

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I’ve participated in more local Marches for Life than I can recall.  I’ve slogged through rain and biting cold on behalf of the unborn.  (I’ve also marched against the death penalty, for what it’s worth.)  So I think that gives me the moral authority to tell you that the only difference between marching today and marching next weekend is what participants are protesting.

Women (and lots of men!) marched today to protest potential policies of the incoming administration, based upon the political promises of the President.  They marched for many reasons: for healthcare, for equal pay for equal work, for compassion toward immigrants and refugees.  And they also marched against things:  sexual assault, discrimination, prejudice, hatred.

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“Give him a chance,” people say.  “He hasn’t done anything yet.”  All the more reason for us to stand up now, before he has a chance to implement any policies, to assemble and use our right to speak freely and let him know how his proposals will grieve us!  Why wait to protest until after the fact?

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On November 2, 2016 I joined Pantsuit Nation, an online community of Hillary supporters.  The group, now almost four million strong, comprised people of many different backgrounds and beliefs, united by our support of Hillary and fear of a Trump presidency.

I posted an introduction after joining, which you can read here.  And I was overwhelmed and overjoyed by the welcome I received.  Over 3,600 people liked my post, and there were 412 comments.  Many people asked for permission to share what I had said elsewhere.  I was showered with love and affirmation, not only from fellow pro-life Catholics but from people of every imaginable ideological stripe, including many, many pro-choice women.  After a year of feeling adrift and alone, it was a heady sensation.

Too bad it didn’t last.

It turned out that without Hillary to hold us together this great movement of women is breaking down along tired and predictable lines, and those of us who are both pro-life and progressive are left out in the cold once more.  The New Wave Feminists, erstwhile official partners of the upcoming Women’s March on Washington, are now officially NOT.  Pantsuit Nation now overflows with post after post of women sharing their positive experience with abortion.

I felt this backlash coming and it’s one reason I’ve mostly only lurked on the pages of the state and local offshoots of Pantsuit Nation.  I’m so tired of being marginalized for one reason or another.  I am sick at heart over the notion that there is only one kind of feminist–our pro-life feminist foremothers be damned!–that the right to unlimited abortion apparently trumps all and that some of us are not woman enough to participate in a Women’s March!  As I posted on Facebook, “It’s like you are not an actual woman if you are not pro-choice.”

Rebecca Bratton Weiss makes an excellent case for why the feminist movement needs to embrace pro-life feminists.  This resonated with me especially:  “We have risked personal and professional relationships in our staunch opposition to Donald Trump, our refusal to accept him as representative of anything remotely pro-life. I personally lost a business associate when I spoke out against his boasts of sexual assault, and the latent misogyny in those who dismissed this as ‘locker room talk.’ I’ve been spied on and screen-shotted by right-wingers who seem more interested in controlling women than in saving lives.

I, too, was attacked for my constant opposition to Donald Trump.  As I wrote days before the election:  “Already today I’ve received tweets hashtagged hypocrite, babykiller, and cafeteriaCatholic.  It’s just another day in an election season during which I’ve been unfriended by an actual family member, deemed excommunicated by the friend of a friend, and attacked in a public Facebook post by someone I thought was a friend, all because I shared political articles that they didn’t agree with.

Alice Paul, author of the original Equal Rights Amendment, said that abortion is “the ultimate exploitation of women.”  For pro-life feminists who risked a lot to vote for and publicly support Hillary, it’s adding insult to injury to not only end up with Trump as President but also to be sidelined by those who should accept us as allies.

Note:  I am happy to report that the Knoxville Women’s March has chosen not to officially adopt the national march’s platform and is aiming for an event that is unifying and non-partisan.

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My high school French teacher, Sister deLellis, had a favorite saying that popped into my head today: “Tell me who you go with and I’ll tell you who you are.”

For the past year, many of my friends who termed themselves reluctant Trump supporters assured me repeatedly that all his flaws would not matter because once he was in office he would “surround himself with good people.”  Since the election, they keep saying, “Give him a chance.”

In the disorganized mess that is the Trump transition, rumors abound, each one worse than the last.  But I don’t deal in rumors.  So far Mr. Trump has made only a few official appointments that I am aware of.  Are they good people?  Let’s take a look at some of them:

Stephen Bannon, Chief Strategist and Senior Counselor

If you haven’t already read more than your fill about Mr. Bannon and his alt-right associations, this opinion piece provides a fairly balanced view with links to more.

Jeff Sessions, Attorney General

Mr. Sessions was denied an appointment years ago to a federal judgeship for alleged racist remarks.  He has denied the remarks, but he can’t deny that he said he isn’t sure that grabbing a woman’s genitalia is sexual assault.

Mike Flynn, National Security Advisor

A retired general and a registered Democrat, Flynn is on record as having made extreme remarks against Islam–not just radical Islamic terrorism but the religion itself.  “Islam is a political ideology…it definitely hides behind this notion of it being a religion,” Flynn said in a speech at the annual conference of ACT for America, the largest anti-Muslim grassroots organization in the US. “It’s like cancer…a malignant cancer in this case.”

Predictably, these picks have raised an outcry of rage from Democrats, but several prominent Republicans are not brimming over with enthusiasm over Bannon’s role in particular either.

But guess who does like Mr. Trump’s appointments?

Bannon, Flynn, Sessions — Great! Senate must demand that Sessions as AG stop the massive institutional race discrimination against whites!

Tell me who you go with and I’ll tell you who you are.  

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On the eve of the 2012 Presidential Election, I put up a post about how I would be voting, and why.  By now, if you’ve been keeping up, you know whom I will be voting for tomorrow.  And I’ve even explained how I approached making this decision, as a Catholic.

What you might still wonder, though, is what is different about this year.  In 2008, I didn’t vote at all.  In 2012, I wrote in None of the Above.  What has changed?  Did I just convince myself to vote for Hillary Clinton because I love her so much and because I’ve always secretly yearned to vote for a Democrat?

Actually, I would have liked to have voted for President Obama in 2008.  I preferred him to McCain and I wanted him to win.  I would have liked to pull the lever for the first black President.  But I couldn’t find a proportionate reason to do so.

By 2012 I had serious reservations about our President, but his policies were still more agreeable to me than Romney’s were.  Yet, again, I did not vote for him.

What is special about this election?

Two words: Donald Trump.  Donald Trump is my proportionate reason for voting for Hillary Clinton.

Don’t misunderstand–I LIKE Hillary.  I don’t believe most of what the conservative media says about her.  I agree with nine-tenths of her ideas (and I don’t think I have to explain to you which ones I don’t agree with).  And I find a great deal to admire about her.  Plus she’s the most qualified person to ever run for President.

But if Jeb Bush were running, if John Kasich were running, if John McCain or Mitt Romney were running, I might be voting for one of them or writing in None of the Above again tomorrow.

Donald Trump CANNOT and MUST NOT be President.  I believe he poses a clear and present danger to the residents of this nation, to everything it stands for, perhaps even to its very existence.  All the harm he would do as President constitutes–for me–the proportionate reasons my conscience demands.

Now, as you may know, I am in Tennessee, which I have no doubt Trump will win tomorrow.  I’m not in a swing state, so why am I “endangering my soul” by the remote material cooperation in evil of voting for a pro-choice candidate?

It would be hypocritical for me to expect other pro-life Catholics in swing states to vote against Donald Trump if I refuse to do the same.  My vote may not go directly toward defeating Trump, but it may encourage others whose votes have that power.  I will also be demonstrating, through my vote and my testimony about it here and on my blog, that while there is a Catholic process for choosing your candidate, there is no one right choice for every Catholic.

So tomorrow I will cast my vote for Hillary with a clear conscience and the firm belief that Donald Trump and everything he represents must be repudiated.

 

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Image Credit: Donkey Hotey

It’s come to my attention that many (maybe even most?) of my fellow Catholics are a bit confused on the issue of voting.  How do I know this?  Because FACEBOOK, mostly.  If any Catholic is on Facebook telling any other Catholic that he or she is in a state of mortal sin or hellbound for voting for Hillary Clinton (or Donald Trump, for that matter), that Catholic clearly needs a refresher course (maybe a first course?) on Catholic voting.

I can see why some of them would be confused, too, when you’ve got deacons preaching about who to vote for and Bishops and priests making ill-advised and incorrect statements in the press and people putting unauthorized flyers in parish bulletins.  I’ve seen and read about all of this, and you probably have too, and I’m not going to link to these folks to give them any more undeserved attention and the opportunity to spread more misinformation. (By the way, here’s what our Bishops have to say about such activities.)

Some of you have probably also seen voting guides from Catholic Answers or EWTN, and have (understandably) assumed that you could trust such well-known sources.   But the ONLY authorized voting guide (and that includes this blog, which is why my advice to you is going to be backed up by authoritative links) is the Forming Consciences for Faithful Citizenship, published in every election year by the United States Conference of Catholic Bishops.  That’s the ONLY document with the authority of the Magisterium behind it.  If you haven’t read it yet, you haven’t done your homework and you shouldn’t cast a vote until you do.

You might also want to familiarize yourself with Catholic Social Teaching.  And you are certainly going to want to read the section of the Catechism which deals with the formation of conscience.  And it goes without saying that you should read about the candidates and their positions on issues of importance to Catholics, of course making sure to check your sources.

Frankly, I think the Church and its members would be in a lot better shape if we all spent more time reading the above documents and less on Breitbart News and Occupy Democrats.  Particularly in matters of faith I would suggest spending more time on the Vatican and USCCB sites and less on LifeSite News and HuffPo Religion.

Anyway, I’m going to paraphrase some of this,  but I am not a theologian and this is not an approved voting guide so you really ought to go to the links provided and read for yourself.

Short version:  You can vote for anyone you want to, but not for the wrong reasons.

What does this mean?  Here’s an example:  We all know that Hillary Clinton supports legalized abortion.  Abortion is an intrinsic evil that deserves the highest level of attention from Catholics.  So if you vote for Hillary Clinton BECAUSE she supports abortion, that’s wrong.  If you are a Catholic, you can’t do that.

Every candidate running this year has certain positions that run contrary to Church teachings.  YOU CAN STILL VOTE FOR ANY OF THEM, as long as you are voting for the DESPITE these positions AND in the presence of PROPORTIONATE REASONS.

Back when he was still Cardinal Ratzinger, Pope Emeritus Benedict explained how this works.  He’s a scholar and used lots of big words, so here is the simplified version: Voting for a candidate who supports an intrinsic evil (like abortion or racism) requires the presence of a proportionate reason.

In her wisdom, the Church so far has not defined what these proportionate reasons might be, although if you Google you will find plenty of Catholics expressing their opinions.  But they are only opinions, and everyone will reach his own conclusions about this, according to his conscience.

But Trump is just AWFUL, you say.  How could there be ANY reason proportionate enough to justify voting for him?   Well, maybe a Catholic voter is convinced that Mr. Trump really has had a conversion of heart and is truly pro-life.  Our next President will probably have the opportunity to appoint several Supreme Court justices.  Mr. Trump has said he will appoint justices who will overturn Roe v. Wade.  Faced with the possibility of ending the evil of abortion, this person feels he cannot in good conscience fail to vote for a candidate who might achieve this.

Still can’t understand it? Guess what? You don’t have to! It’s not your business how your fellow Catholics vote.  It’s not their business how YOU vote! You don’t get to tell them they are going to hell and they don’t get to tell you that you are excommunicated.

One more quote from the Bishops: “We strongly urge all parishioners to register, to become informed on key issues, and to vote. The Church does not support or oppose any candidate, but seeks to focus attention on the moral and human dimensions of issues.”

And from our Holy Father, when directly asked what the American faithful should keep in mind while voting: “In electoral campaigns, I never say a word. The people are sovereign. I’ll just say a word: Study the proposals well, pray and choose in conscience.

Being accused of being more Catholic than the Pope is not a compliment, y’all.  Can we all take our cue from the Bishop of Rome and mind our own consciences–and our own business?

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Photo Credit: Getty Images

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